Tuesday, March 19, 2013

Keep Reading

People wonder why we should keep reading the Bible. When I taught Sunday school to high schoolers, I had them re-read the same passage we read in church. You would have thought I was torturing them, "But we already read it, why do we have to read it again?" I told them because we were going to discuss the readings. I don't think I ever got them to really understand that there were multiple levels of meaning, and that there was something to be gained by re-reading and reconsidering Bible readings, but this past week I rediscovered that lesson reading John 12:

Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead.There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him. Mary took a pound of costly perfume made of pure nard, anointed Jesus’ feet, and wiped them[a] with her hair. The house was filled with the fragrance of the perfume. But Judas Iscariot, one of his disciples (the one who was about to betray him), said, “Why was this perfume not sold for three hundred denarii[b] and the money given to the poor?” (He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.) Jesus said, “Leave her alone. She bought it[c] so that she might keep it for the day of my burial.You always have the poor with you, but you do not always have me.”

I grew up in northern California, and every time somebody tried to do anything, some politician would say, "What about the poor." It was ludicrous. Try to build a luxury hotel, and some low-level city council member would say, "What about the  poor." Even as a kid this struck me a strange, and I began to realize that this was more about status than real concern for the poor. The city-council member probably thought, "This guy has more money than I do, but I can make him squirm and extract my pound of flesh." 

Rereading John 12 I realized how old this status one-upmanship game is. I knew this story primarily from Jesus Christ Superstar, and especially the line, "You will always have the poor with you." But what I never even remember reading was the parenthetical phrase, "He said this not because he cared for the poor, but becasue he was a thief; he kept the common purse and used to steal what was put into it." I believe most of the concern for the poor expressed today is not real concern but misdirected ambition and pride.