In thinking about politics and its
characteristics and contours, I take a systems approach, which implies several
things. First, social systems are complex systems. Second, social systems
include physical systems that have enduring characteristics – that is, a nature that can’t be wished away or
changed. Third, there are a host of general rules or system guidelines that have been created to provide insight into the formation of
policy and the maintenance of governance of social systems, which should be
understood and applied by those who implement policy, but that is most
certainly not the case currently.
The motivation here is to improve
policy understanding the character of the system being governed. Without such
an understanding, policies are implemented by aspiration or popularity
resulting in the advertising ethic,
“the truth is that which sells” – what the founding fathers called demagoguery. The problem is, policy should
be judged by its long-term results, which has been more correctly characterized
by the phrase, “a tree is known by its fruits,” which has been proven by the
test of time.
This observation that all politics
involves complex social systems is not new, with multiple philosophical constructs
alluding to its enduring character including teleology, Trinitarianism, and
dialecticism (and from the East, yin-yang-ism). However, what makes these
subjects worth revisiting are the modern computational tools that allow
progress to be make on achieving a deeper and more grounded understanding of these
topics. That is, while previous generations of thinkers could only describe
such systems in prose, modern computers allow us to actually specify, quantify,
and analyze such systems.
Concentrating on a single thinker,
Hegel provided a systemic
understanding of political systems and also introduced the notion of history in the sense of dynamic
complexity and the difficulties associated with understanding and predicting system
behavior over time. This interplay between system dynamics and structure (what has
been called “macrodynamics from mictrostructure”) isn’t just a theoretical
exercise – indeed, for these observations to have any worth they must have
consequences in the real-world. And that’s the point of this post, just to say
that many of today’s debates provide insight into the deeper, underlying, complex
and obscured systematic structures. However, we know enough today to start to
articulate and define these structures, and the benefit of doing so is that
they will allow for more effective policy, which is important because, per the aforementioned
system guidelines, “high morality
depends on accurate prophecy.” Today’s demagogic policy, in contrast, employs unrealistically
optimistic prevarications to get enacted and then provides inevitably
disappointing results, the antithesis of morality.
So how do these systemic aspects get revealed,
and what difference do they make? My contention is that these fundamental systemic tensions get
revealed through enduring political debates. The debates we have, and their
enduring nature reveals the contours of the underlying system if we’re
sensitive to them and understand their nature – what might be characterized as
complex conservatism. My next several posts will attempt to reveal some of
these fundamental systemic tensions.
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